Showing posts with label Aestheticism. Show all posts
Showing posts with label Aestheticism. Show all posts

Friday, 17 January 2014

None but those whose courage is unquestionable can venture to be effeminate







From Strange Flowers blog:
The key to Firbank’s life as well as his art is a sense of never quite belonging. He was born into wealth but it was only two generations old and thus socially suspect. His delicate health led him to constantly seek out more sympathetic climes, and his friends knew of his comings and goings largely from notices in The Times. He was also a Catholic convert, like Waugh in the following generation and Frederick Rolfe in the previous...[though he was] rejected from the priesthood and ever after maintained a strange, Oedipal love-hate relationship with Catholicism.

All of these things, as well as his homosexuality, gave Firbank a privileged vantage point to observe the rituals of his circle as well as its hostility to outsiders, but the barbs in his writing are sometimes so subtle that they only become visible on a second reading. While his plots and dialogue can occasionally seem as precious and overstuffed as a Victorian salon, Firbank was also remarkably forward-looking, such as in the impressionistic passages in Valmouth which record fragments of conversation, out of context, or his regular deployment of characters who were gay or lesbian or otherwise alienated.
Some examples of these are neatly summarised in the GLBTQ Encyclopaedia:
In the utopian world of Valmouth (1919), an imaginary health resort presided over by the black masseuse Mrs. Yajnavalkya, the characters engage in an intricate arabesque of secret amours and are eventually revealed to be gay, lesbian or bisexual.

After the war, Firbank further developed the theme of gay-lesbian utopia in his one-act play, The Princess Zoubaroff (1920), which creates a pastoral "green world" of homosexual freedom and explores the advantages of social arrangements in which the sexes live apart. The happy, middle-aged Lord Orkish is Firbank's portrait of the Oscar Wilde who might have been had Wilde gone into exile rather than facing his persecutors in England.

His last and most explicitly gay work, Concerning the Eccentricities of Cardinal Pirelli, appeared in 1926, the same year as Firbank's early death at the age of forty. The book begins with the cardinal baptising a police puppy named Crack, and ends when the naked cardinal ("elementary now as Adam himself") drops dead while pursuing a choirboy named Chicklet around his church.

Excavating the homosexual meanings in everything from St. Sebastian to Egyptian statuettes, butterflies to orchids, and Priapus to Ganymede, his use of inverted word order, dashes, exclamation points, ellipses, and innuendo shows his characteristic "Sapphic" mode of presenting material in fragments in order to articulate the love that dares not speak its name.

His description of Monsignor Parr in Vainglory as "something between a butterfly and a misanthrope, [who] was temperamental, when not otherwise...employed," gives some indication of his masterful use of indirection.

Committed to the preservation of gay and lesbian culture in an era of political backlash, as well as to the unfettered expression of his artistic self, Firbank himself may be fittingly characterized by the comment of Lady Parvula de Panzoust in Valmouth that "None but those whose courage is unquestionable can venture to be effeminate."
There are numerous accounts of Firbank’s personal eccentricity, such as presenting the Marchesa Casati with a bunch of lilies and suggesting that they embark immediately for America, sending his cab driver to smooth the way before his first meeting with Augustus John, or his unlikely participation in sports. While at Cambridge, Oscar Wilde’s son Vyvyan Holland recalls seeing the effete Firbank incongruously dressed “in the costume of sport”. Confounded, Holland enquired what he had been doing, and learning that he had apparently been playing football, further enquired whether it was rugby or soccer. “Oh,” replied Firbank, “I don’t remember”.

Nancy Cunard recalls a meal in London in 1922:
"A charming, but at that moment insufferably drunk, young man was with me and we were about to have dinner. Noisily and lengthily captious at the menu’s many suggestions, he had finally reached the point of announcing ‘I’ll have…I’ll have a…’ while the waiter stood by looking more than weary. At that moment Firbank swept in, ecstatic, and came dancingly towards us. As I tried to introduce them my companion scowled at him, muttered something about ‘fairies’ and reached the end of his thought: ‘A beefsteak’. ‘And what with, sir?’ asked the waiter. ‘What with, what with?’ groaned the angry man, ‘with…’ Firbank stood poised above us. With a swoop over the table and an ingratiating giggle he suggested clearly and winningly: ‘Try violets!’"

"The world is so dreadfully managed, one hardly knows to whom to complain."

"To be sympathetic without discrimination is so very debilitating."


Arthur Annesley Ronald Firbank (17th January 1886 – 21st May 1926)

Saturday, 16 July 2011

Beauty is divine



I finally went to the exhibition The Cult of Beauty: The Aesthetic Movement 1860-1900 yesterday (it closes tomorrow), and I was entranced - in particular by this exquisitely beautiful sculpture of Icarus by Sir Alfred Gilbert.

Beauty is impelled to find a face to dwell in:
there, delight is such
that I seek nothing more;
I would scour the sky to share with the elect this living grace.
The works of their Creator bear his sign
So if my soul burns fiercely with love of all fair shapes,
then judgement from above Must hold me guiltless:
because beauty is divine.


[From La Forza d'un bel viso a che mi sprona by Michelangelo]

Sunday, 3 April 2011

Greenery-Yallery



Aestheticism was an extraordinary avant-garde artistic movement which sought to escape the ugliness and materialism of the Victorian era by creating a new kind of art and beauty. Its adherents were also referred to as "decadents" from the decadentismo movements in Italy and France.

"Aestheticism is acknowledged for its revolutionary re-negotiation of the relationships between the artist and society, between the 'fine' and design arts, as well as between art and ethics and art and criticism. Aesthetic sensibilities produced some of the most sophisticated and sensuously beautiful artworks of the Western tradition."
Taking their lead from the pre-Raphaelites, British artists, designers and writers who are today considered the mainstay of Aestheticism include such favourites here at Dolores Delargo Towers as Pugin, Rennie Mackintosh, Beardsley, Swinburne, Whistler, Wilde, Burne-Jones and even William Morris. The style of the decadent aesthetes more or less formed a "bridge" between the Arts and Crafts and the later Art Nouveau fashions.





The imagery of the Aesthetic movement is described by the scholars on VictorianWeb thus:
  • trance and dream;
  • life as a drama, dance, or puppet show;
  • jewels and instances of extreme artifice (the anti-natural), such as - masks, Byzantine goldwork, cosmetics, and the dandy;
  • particularly ornate, perverse, or unnatural examples of natural phenomena, such as orchids and peacocks;
  • perverse people, customs, and events in ancient Rome and Egypt;
  • Japanese style and taste such as lacquered or ebonised wood and blue and white pottery;
  • instances of transience (butterfly, flower, sunset, autumn, self).
The predominant colours of wallpapers, fabrics, ceramic tiles and ephemera were often yellow and green.


"Fearful consequences through the laws of natural selection and evolution of living up to one's teapot."





The movement was heavily ridiculed for its "feyness" (in modern day parlance read "effeminacy" or "camp"), hence the pastiche of the "aesthete" in Gilbert and Sullivan's Patience:

When I go out of door,
Of damozels a score
(All sighing and burning,
And clinging and yearning)
Will follow me as before.

I shall, with cultured taste,
Distinguish gems from paste,
And "High diddle diddle"
Will rank as an idyll,
If I pronounce it chaste!

A most intense young man,
A soulful-eyed young man,
An ultra-poetical, super-aesthetical,
Out-of-the-way young man!

A Japanese young man,
A blue-and-white young man,
Francesca di Rimini, miminy, piminy,
Je-ne-sais-quoi young man!

A pallid and thin young man,
A haggard and lank young man,
A greenery-yallery, Grosvenor Gallery,
Foot-in-the-grave young man!


From 2 April until 17 July 2011, the Victoria and Albert (V&A) museum features a new exhibition The Cult of Beauty: The Aesthetic Movement 1860-1900:
The exhibition will feature paintings, furniture, ceramics, metalwork, wallpapers, photographs and costumes, as well as architectural and interior designs. Included will be major paintings by Whistler, Rossetti, Leighton, and Burne-Jones. Architecture and interior design will be represented by the works of Edward Godwin, George Aitchison, Philip Webb and Thomas Jeckyll, among others. Art furnishings designed by these and others, including William Morris, Christopher Dresser, Bruce Talbert, Henry Batley, and Walter Crane will showcase not only the designers and manufacturers they worked for, but also new retailers, such as Liberty's.
Read more about the exhibition

VictorianWeb - Aesthetes and Decadents