Showing posts with label Petrie Museum. Show all posts
Showing posts with label Petrie Museum. Show all posts

Saturday, 28 September 2019

Museums, mummy love, Moses, mythology, the mysteries of the mind and Auntie Maureen



Eighty years on from his death, people are still fascinated by Sigmund Freud - his theories on human behaviour and sexuality, and his influence on modern secular thinking - but a lesser-known fact about the man was his fascination with collecting antiquities, from the Greco-Roman world, the Orient and, inevitably, from Ancient Egypt.

It was, of course, the latter connection that was behind the event to which Madame Arcati, Hils, History Boy and I went on Thursday evening - Egyptomania in the time of Freud & Petrie - at our beloved Petrie Museum. In a variety of talks, exhibits and artefacts, the event explored the way a century of excavations of Egypt (from Napoleon to Lord Caernarvon) gripped the world, influenced its culture, and captivated even the "father of psychology" - whose life was coincidentally contemporaneous with that of "the father of archaeology" Flinders Petrie himself.


Two items from Freud's collection - a gilded mummy and an amulet of Mut.

The talks were fascinating, as one would expect. Our "maestro" of all things theatrically Egyptological, John J. Johnson, opened proceedings with an overview of how hieroglyphs [as the young Freud discovered illustrating the pages of his own family's Jewish bible], mummification [and public unwrapping of mummies] and the myriad archaeological artefacts that were constantly being uncovered and displayed in the grand museums of that imperial age [not least in the opulent Kunsthistorisches Museum in his native Vienna] contributed to Freud's own intellectual development, and his psychoanalytic methodology of uncovering the dreams, demons and inner fears of his patients. Then, in conversation with the Freudian scholar Professor Miriam Leonard, the "analysis of the analyst" continued.

In his lifetime, Freud collected around 600 Egyptian items, many of which he insisted on taking with him wherever he travelled. Indeed, he described collecting such antiquities as his own "obsession". Significantly, he only started doing so after the death of his own father, and among his most revered items were representations of Mut [the "mother goddess", often represented as a vulture, a creature who had appeared in young Freud's own early nightmares], of the phallic god of creation Min, and of the Sphynx, a creature that was identified mostly in mythology as the embodiment of a "man-eating" female - all philosophies that featured heavily in his work.


Oedipus Explaining the Enigma of the Sphinx by Ingres; a copy of which hung above Freud's psychoanalytic couch.

The culmination of Freud’s fascination with Egypt was his last major work, Moses and Monotheism, published in the year of his death 1939, which caused controversy with his argument that Moses was not a Jew but an Egyptian follower of the monotheistic Akhenaten, whose religion Moses transmitted to the Jews. And here, the overlap with Petrie really became clear - for it was his unearthing of Akhenaton's myriad treasures at Amarna from 1891 that drew the world's attention to this most revolutionary of all the pharaohs. Of course, the theory was somewhat flawed by investigating the actual timescales in which Amarna flourished and the ostensible date when Moses was supposed to have lived, but the ideas were, our expert pair agreed, worthy of examination.

It all sounds quite dry and dusty, but was actually a very entertaining evening. All the speakers [including the museum's curator Dr. Anna Garnett, who explained how Petrie pioneered the method of gauging timescales in archaeology by examining the evolutionary development of pots, a system still used today] have an entertaining way with words; a necessary skill when presenting difficult topics to a non-scholastic audience - and of course being in the atmospheric surroundings of this wonderfully quaint museum, furnished especially for this evening with rugs and (of course) a reproduction of that couch, helped immensely. The closing session was a world premiere of scenes from a new "dramatic work in progress" by Michael Eaton, in which he and actor Giles Croft imagined an actual meeting between Freud and Petrie [something that never happened in real life, of course]. Despite the Freudian theme, however, we all avoided getting our dreams analysed by the on-site "expert", artist Nikki Shaill [imagine!].



Most of the staff and volunteers were dressed, Downton Abbey-style, in glorious fin de siècle and Twenties frocks, beads and furs [hello, Helen!] - there was plenty of booze at the two pop-up bars, and the DJ "Auntie Maureen" was delightful, playing a selection of early 20th century numbers. And, fortuitously, she's published some of her Freudian output on the new-fangled interwebs for our delectation:


[or click here]

...as well as some Egyptian music:


[or click here]

The main exhibition Between Oedipus and the Sphinx: Freud and Egypt, of which this evening was part, continues at the Freud Museum in Hampstead until 27th October 2019.

Saturday, 3 March 2018

Recycling frogs, a hippo, beautiful buttocks, Livia and a floral astronomer


Not quite the behaviour one might expect from the Public Astronomer

The venerable - and marvellous - Petrie Museum of Egyptian Archaeology's Objects of Desire showcase has become not just a fixture in the calendar for the museum itself, but has long been a pivot for the LGBT History Month events in Camden and Islington. As, due to a variety of circumstances, this year's LGBTHM events were somewhat reduced in number, it was (for me anyway) the highlight. Indeed it was the only event I attended in the whole of last month.



Opening proceedings with his usual aplomb, our host and expert on all things Ancient Egyptian (especially the smutty bits) John J Johnson was as proud as punch to preside over one of the most successful of the Petrie events - in the fifth year it has been running.



Our first guest was a real charmer, the florally-clad Breton fashion designer Florent Bidois - who, from his blurb: "only works from recycling old materials and everything in our daily consumption (plastic/potato bags, bubble wrap, etc.) and tries to create beautiful from ugliness in a continuous fight against waste".



The ancient object from the vaults of the museum that had caught his eye was a tiny (and admittedly rather phallic) frog (of indeterminate provenance). M Bidois has a "bit of a thing" for frogs, not least, as he joked, because it is the common British slang for the French; he often incorporates their image into his designs, and indeed, the jacket he wore for the evening was constructed in a water-lily pad design.



JJJ led the conversation into a discussion of Florent's myriad outré constructions, his fashion shows, his regular appearances - modelling his own clothing range - around the trendy Spitalfields Market, and his friendship with that other remarkably distinctive fashionista (and fave here at Dolores Delargo Towers) Sue Kreizman (who happened to be in the audience for the evening). Check out his YouTube channel if you need some inspiration...

Next to the "interrogation chair" was David Bullen, researcher into "the representation of gender and sexuality in adaptations of Greek myth more generally, particularly in popular media such as Hollywood film, children's literature, and comic-books." He is also director of the By Jove! Theatre Company, whose productions have included works based on Sophocles, Aeschylus and Euripides.



His chosen object form the Egyptian collection, however, was a delightful pink hippopotamus amulet purchased by Flinders Petrie at Luxor - a representation of the creature whose form was taken by Horus and Set during one of their aeons-long epic battles. Which led JJJ quite neatly to everyone's favourite gay piece from the museum's collection, the fabled "world's oldest gay chat-up line", a 4000-year-old graphic depiction of gay sex being used as a method of gaining dominance in power as well as bed...



Of course, these tales of ancient battles between gods inevitably ignored the role played in society by women, and the discussion continued with a exploration of how By Jove! take a different approach to all their productions, in many cases reversing the emphasis of the original historical text and, instead, telling the tale largely from the female protagonist's point of view.

Speaking of powerful female imagery, our next guest to the hot-seat was self-described "theatre maker" Anne Langford, whose chosen object was a remarkable one indeed - a tiny alabaster pot found buried under Queen Hatshepshut's temple at Deir-el-Bahri, which still had traces of a resin-based (presumed) cosmetic preserved within it!



No discussion on Ancient Egypt during LGBT History Month would be complete, of course, without exploring the fascinating world of the pioneering, cross-dressing Hatshepshut, the first woman not to merely be content to rule as Queen, but who had herself crowned Pharaoh. Her elegant transformation, and the subsequent attempted erasure of her from the historical records by her (male) successors is in itself a fascinating tale...





...as it was for our final interviewee, Dr Douglas McNaughton, historian and theorist of broadcast media, who also chose a Deir-el-Bahri find - a ceremonial axe-head with Hatshepshut's inscription.



He, too, has an endless fascination with the portrayal of strong women-in-power, as they are depicted on screen - and gave us a very good explanation of why, from his observation, such magnificent females as Sian Phillips' Livia and the rest of those scheming queens (the insatiable and devious Messalina, the stoic Antonia, the murderous Agrippina, the doomed Livilla, and so on) as portrayed in the classic 1976 BBC series I, Claudius (as well as other small-screen leading ladies of the time) came to prominence during the 70s in particular.

Due to the constraints upon its budgets faced by the Beeb in that strike-addled, debt-ridden time in British history, even an epic dramatised history of Rome had to be shot largely within one small studio set. Thus, whole chapters of Robert Graves' original books (featuring large-scale battles, parades, the building of monumental architecture and the like) had to be cut out of the final TV adaptation, leaving the more "domestic" personal intrigues of the despotic Caesars and their families to take centre stage - and many of those "domestic" stories were inevitably dominated by the ambitions of the females of the clan...



This was a thought-provoking and very entertaining evening, as ever - and was suitably topped-off when many of the participants and several members of the audience (me and Jim, and his work chums, included - as well as the Public Astronomer Marek Kukula, as featured in our opening picture alongside fellow mischief-maker, curator Helen Pike) traipsed back-stage to continue our sterling work in polishing-off the evening's complimentary wine.

I love the Petrie Museum..!

Friday, 24 February 2017

Time Lords, lovely buttocks, ancient pin-ups, a Dame's frock and the Wild Old Woman of kitsch



On Wednesday evening Hils, History Boy and I ventured to one of my favourite of all venues in the LGBT History season of events, the fascinating and quirky Petrie Museum of Egyptian Archaeology, for another outing for a familiar format - Objects of Desire, an evening that provides notable individuals from the world of arts and culture to talk a little about prize LGBT-related items from the museum's vast collection, "in conversation" with our fabulously erudite host and "superstar" in the Egyptology world John J Johnston. And what a fascinating panel of guests he had accumulated...

The format was slightly tweaked this year, to allow not only a discussion about the chosen artefacts but also a little more about the lives of the guests themselves.



Sarah Groenewegen from the Sexual Orientation Network and Resource Group of the National Crime Agency was our opener. Combining neatly her interest in gay history and Doctor Who [one of her essays/short stories was published in the compendium Queers Dig Time Lords], her conversation with Mr Johnson focused around a familiar object. She and "JJJ" spoke admiringly of one of the museum's most famous gay-themed items, the 4000-year-old papyrus that charts the seduction and sexual liaison between the eternally warring deities Horus and Set (also known as Sutek) that contains the fabled (and earliest recorded) chat-up line ‘How lovely are your buttocks! And how muscular your thighs…’. Inevitably, the discussion wove the character of Sutek in the papyrus to his portrayal in the (exceptionally camp) much later Doctor Who adventure Pyramids of Mars. In closing their chat, and in due deference to Sarah's own achievements in her field, John encouraged Sarah to show us in the audience the well-deserved British Empire Medal she was awarded in HM the Queen's Birthday Honours last year.





Actor William McGeogh chose as his piece another familiar object - the Roman-era-Egyptian funerary portrait of a "young man from Hawara", also known as "the Red Youth". He was honest about the reason for his choice - largely based upon the fact he rather fancied the deceased youth depicted in the portrait - and when he pointed out his partner in the audience it was easy to see the similarities... Mr Johnson steered us slightly back to the historical perspective, but observed that "the Red Youth" was not alone in his portrayal (naked - well shoulders, anyhow - and flatteringly painted); several such examples of beauteous lads are also in the collection. Were they the "pin-ups" of their day, gladiators or heroes perhaps, or - as in the case of the famous funerary portrait found at Antinoopolis (a city founded for the worship of Emperor Hadrian's gay lover) that features two young men together with images of Antinous the God behind them as protector - "gay icons"? We will probably be debating this for years to come, but the discussion was entertaining nonetheless!





Anthony Harrison from the National Theatre Costume department understandably, given the fact he expressed his love of "blingy" gowns, passed over such historically valuable treasures as the "World's oldest frock" the Tarkhan Dress (which is, after all, just a plain white garment) in favour of the magnificent Amarna necklace, a collection of exquisitely-crafted beads that would have made up a five-tiered "head-turner" in the age of Tutankhamun. He and Mr Johnson explored the subject of Egyptian adornments, and how such finds would have, in truth, only ever been worn by the royals and mega-rich of their day - with the "little white dress", a functional item in the heat, as merely the backdrop. To "gild the lily", however, Anthony then proudly showed off something from his own collection in the NT, the ornate gold frock worn by none other than Dame Helen Mirren when she played Cleopatra. Gorgeous!



Speaking of gorgeous, the star of the night's event was most definitely the wonderful Sue Kreitzman [about whom I have, inevitably, blogged before], arch-admirer of all things kitsch and self-styled "Wild Old Woman", looking as extravagant as always in a robe and jewellery that she had only adorned with a little "extra Egyptian magic" that morning. "Sorry if I smell of glue", she said. Her choice from the Petrie collection was a pair of 3000-year-old necklaces - much more modest than the Amarna one - to which she was strangely drawn, mainly because of the prominence of the "Eye of Horus", a favourite icon in her decorations, in their design. Miss Kreizman entertained the audience with her early memories of taking solace (from what sounds like a bit of a sad childhood) in the wonders of New York's museums, where the bold, extravagant and often grotesque displays became "her friends" - and remained ever since, it would seem. She and "JJJ" went on to discuss the custom in various cultures of creating a "memory jug" for display at funerals (a simple pot covered in putty which would then be studded with small ephemeral personal items of the deceased) - modern versions of which Sue continues to make today.

I was enchanted by the evening, and by Miss Kreitzman in particular - and, after mingling with and chatting to guests and audience members, we were honoured to continue the "complimentary wine course" behind the scenes in the "Green Room" (aka the Petrie's office) before trolling off to the pub for more...

Ah, culture!

Camden & Islington LGBT History Month continues until the end of February.

Saturday, 5 December 2015

Where I tread, I leave nothing but dust and darkness



"Your evil is my good. I am Sutekh the destroyer. Where I tread, I leave nothing but dust and darkness.
I find that good!"


As the last episode of this series' adventures with the latest incarnation of the Time Lord Peter Capaldi has just aired on the BBC (and no - I haven't watched any of them), it's an apposite moment to focus on one of the most renowned Doctor Who serials, Pyramids of Mars, which this year celebrated its 40th anniversary. This classic televisual event - "a tale of Gothic horror and ancient extraterrestrials" - is not just lauded for its camp appeal (as much of Doctor Who assuredly is, of course), with its supporting cast of "Hammer Horror" stalwarts, but also for its singular focus on myths and legends that have a real historical provenance.



All this was ably explored in an event that Hils, Crog and I attended at our most beloved of eccentric institutions, the Petrie Museum of Egyptology recently.

Regular host of many a whimsical event in the museum's delightful environs, John J Johnston is not just the Petrie's "star Egyptologist", he is also an arch-"Whovian" - and it was great relish that he welcomed a packed house to an evening Celebrating Sutekh: 40 Years of Pyramids of Mars. From the series' blurb:
It is 1911, and the TARDIS lands in the home of sibling scientists Laurence and Marcus Scarman. Laurence desperately needs the Doctor's help, since his brother has been behaving very oddly ever since returning from an archaeological dig in Egypt. To confuse matters further, Laurence has begun detecting strange radio signals from the surface of Mars. The Doctor discovers that Marcus has become the avatar on Earth of Sutekh, a powerful alien Osirian imprisoned centuries earlier by his people for his terrible crimes. Now Sutekh is using Marcus to regain his freedom, and herald the end of the world.


And, following a few clips from the serial, "JJJ" explained some of the Egyptian myths upon which the drama called, not least the mummies, entombing rituals, pyramids, meteorites, hieroglyphs, and:
  • Sutekh: An alternate name used for Set, one of the great gods of Egypt - the storm god associated with strange and frightening events such as eclipses, thunderstorms and earthquakes. He also represented the desert and, by extension, the foreign lands (and foreigners) beyond the desert. His glyph appears in the Egyptian words for "turmoil", "confusion", "illness", "storm" and "rage". He was considered to be very strong but dangerous, and strange.
  • Eye of Horus: The Wadjet (or Ujat, meaning "Whole One") was a powerful symbol of protection in ancient Egypt also known as the "all seeing eye". An ancient myth describes a battle between Horus (the god of war and a sky god; protector of kings) and Set in which Horus´ right eye was torn out and Set lost his testicles! Thoth magically restored Horus´ eye, at which point it was given the name "Wadjet" ("whole" or "healthy").
  • Osirian: Inspired by the name of Osiris, the deity who preceded the warring gods Set (who supposedly killed Osiris) and Horus (Son of Isis) and was the most revered in the Egyptian pantheon - the king of the underworld, and the only deity who was referred to simply as "god".
  • Sutekh's Crown: Appears to be based upon the shape and design of the Atef. Osiris wears the Atef crown as a symbol of the ruler of the underworld.


Enough of the mythology. On with the show!

To finish, a couple more interesting facts about The Pyramids of Mars:

  • "The Doctor" Tom Baker and the actor behind the mask of "Sutekh" Gabriel Woolf did not get along. Mr Woolf recalled: "I'm not an easy person, and he's obviously not an easy person, either, and we were both opposite ends of the spectrum. He has self-confidence bordering on conceit, shall we say, and is an enormous extrovert, and I'm an introvert and I'm a bit quiet, so we were bound not to get on, and we didn't. But, I mean, I could never watch enough of the scene in which Sutekh sprays his rays of light on to him, and Tom squirms and yelps on the floor - it was really quite nice that. I enjoyed that bit."
  • Bernard Archard, who played the villainous Marcus Scarman, met his partner and fellow actor James Belchamber in 1948 and they remained together for almost 60 years (until Bernard's death in 2008, aged 91). Mr Belchamber is still alive.
Dr Who and the Pyramids of Mars on the BBC

Petrie Museum website

Sunday, 23 February 2014

The Tomb of the Hairdressers



As Petrie Museum curator Debbie Challis says in her excellent blog about LGBT History Month:
"Often an object or figure from the past is ‘queered’ by the perspective of people looking at it as much as by the, often fragmentary, evidence around it / them."
This may indeed be the case, but, as John J. Johnson of the Petrie Museum presented in his talk for the Camden and Islington LGBT History Month event Defining Desire: labels and sex in ancient and modern worlds at the Institute of Archaeology that we attended on Thursday, there is quite a lot of evidence to suggest that a pair of Ancient Egyptian royal servants may well be the first recorded gay couple in history...

One of the largest and most beautiful tombs in the entire necropolis at Saqqara, popularly known as the "Tomb of the Hairdressers", was discovered by archaeologists in 1964 and initially presented a puzzle to scholars.

Were the two men whose tomb this was - depicted nose to nose in a close embrace - relatives or close friends? The scholarly literature often refers to them as twins or brothers, and the site has also become known as the "Tomb of the Brothers".
According to Egyptologist Greg Reeder there was more going on. He noted that images of the two men are strikingly similar to those of male-female married couples on other tombs of the era.

Niankhkhnum had a wife, who is depicted sitting behind him in a banquet scene in the tomb, but her image was almost totally erased during ancient times for unknown reasons, he said. In other scenes, Khnumhotep occupies the place normally associated with wives.

And in some hieroglyphs, Niankhkhnum and Khnumhotep's names are strung together in a word play that could mean "joined in life and joined in death" [Niankhkhnum means "joined to life" and Khnumhotep means "joined to the blessed state of the dead"].

Mr. Reeder's conclusion: "Same-sex desire existed just behind the ideal façade constructed by the ancients."

[Read the rest of the article from the Dallas Morning News.]
Khnumhotep and Niankhkhnum had the title of "Overseers of the Manicurists of the Palace of the King" during the Fifth Dynasty reign of Pharaoh Niuserre (c 2400BC), and are listed as "royal confidants" in their joint tomb.

Read more about the most ancient gay beauticians of the lot at Egyptology.com

The Petrie Museum of Egyptian Archaeology

Camden and Islington LGBT History Month 2014

Saturday, 22 February 2014

Victorian Bumticklers



So you think the Victorians were prudes? Not a bit of it, as expert on Victorian sexuality Fern Riddell outlined in her absorbing talk at the Camden and Islington LGBT History Month event Defining Desire: labels and sex in ancient and modern worlds - a "pop-up" evening at the Institute of Archaeology hosted by John J. Johnston of the fabulous Petrie Museum, that we went to last Thursday.

For the eminent Victorian era was indeed a time when such surprising texts as these were published...



Doctor Teller’s pocket companion, or marriage guide : being a popular treatise on the anatomy and physiology of the genital organs, in both sexes, with their uses and abuses (1855)
"Every part of the human economy has its particular use. The productive organs have theirs, but it is not only for the propagation of the species: They assist in resolving animal passions,; they are the secret incentive to sexual love, and the bond of union between the sexes; they give appetite which, like hunger, must be appeased or nature revolts, and the harmony of society falls before the unrestrained fury of maniacal solitude."
As Miss Riddell said: "Basically what we’ve learned so far is that the Victorians thought we all needed to have sex well, and often, or the world would end."





Charles Knowlton's Fruits of Philosophy; or, the Private Companion of Young Married People (1832).
...the first popular manual on birth control and the first book on the subject by a physician. While earlier books had advocated birth control and even hinted at various methods, Knowlton was the first to describe in detail all the known methods and to discuss their pros and cons in practical and medical terms. He advocated douching with cold water or with various solutions of alum or vinegar, which was “sure, cheap, convenient, and harmless,” ...For putting these ideas into print, Knowlton was prosecuted for obscenity three times between 1832 and 1834, once drawing a three-month jail term in Cambridge, Massachusetts... As remarkable as this book is for its content and for its impact on society, its material form is even more remarkable. It is tiny, 3 by 2½ inches, a format up to that time used mainly for miniature abridgements of the Bible.
[From the Library Company blog.]



Studies in the Psychology of Sex, Volume 2: Sexual Inversion (1897) by Havelock Ellis.
"I had not at first proposed to devote a whole volume to sexual inversion. It may even be that I was inclined to slur it over as an unpleasant subject, and one that it was not wise to enlarge on. But I found in time that several persons for whom I felt respect and admiration were the congenital subjects of this abnormality. At the same time I realized that in England, more than in any other country, the law and public opinion combine to place a heavy penal burden and a severe social stigma on the manifestations of an instinct which to those persons who possess it frequently appears natural and normal. It was clear, therefore, that the matter was in special need of elucidation and discussion... We are concerned with individuals who live in freedom, some of them suffering intensely from their abnormal organization, but otherwise ordinary members of society." Topics discussed include: "Homosexuality Among Animals, Among the Lower Human Races, The Albanians, The Greeks, The Eskimos, The Tribes of the Northwest United States, Homosexuality Among Soldiers in Europe, Indifference Frequently Manifested by European Lower Classes, Sexual Inversion at Rome, Homosexuality in Prisons, Among Men of Exceptional Intellect and Moral Leaders, Muret, Michelangelo, Winkelmann, Homosexuality in English History. Walt Whitman, Verlaine, Burton's Climatic Theory of Homosexuality, The Racial Factor and The Prevalence of Homosexuality Today."


Lady Bumtickler's Revels from The Library Illustrative of Social Progress (1872) by John Camden Hotten.
Probably one of the closest C19th ideas to 50 Shades of Grey, this book was published falsely claiming to be from the C18th. It had actually been taken from the collection of one of the Victorian’s greatest pornographers, Henry Spencer Ashbee, and covers the themes of Flagellation with the immortally titled Lady BumTickler’s Revels.
All utterly fascinating stuff, you will agree. Now unlace those corsets, and get at it! (Reading, that is...)

Read more on the wonderful sex lives of the Victorians on Miss Riddell's Vice and Virtue blog.

Camden and Islington LGBT History Month 2014