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"Some women just aren't the marrying kind - or anyway, not the permanent marrying kind, and I'm one of them."
Four-times married Jane Wyman
CAMP: "A cornucopia of frivolity, incongruity, theatricality, and humour." "A deadly, winking, sniggering, snuggling, chromium-plated, scent-impregnated, luminous, quivering, giggling, fruit-flavored, mincing, ice-covered heap of mother love." "The lie that tells the truth." "Ostentatious, exaggerated, affected, theatrical; effeminate or homosexual; pertaining to or characteristic of homosexuals."
And the subject of today's sermon is “gay identity”. For what profit a man if he loves another man, but has no sense of identity? Without identity his love is like a pink balloon or a whistle blowing in the wind – full of air, signifying nothing. If a gay man has love, but no identity, then he can never truly enter the kingdom of gay goodness and everlasting pride. Or to put it another way, keeping faith in the redemptive power of identity is what being gay is all about. Of course, it wasn't always thus. In the years BP (Before Pride), there were no such things as gays, only homosexuals. And what's worse, identity wasn't really something that people thought about very much. In those dark times, homosexuals were truly lost in the wilderness – a disparate group of individuals, spread out all across the globe (but mostly in America), each pursuing his own interests and never sparing a thought for the plight of his fellow homosexuals, or even liking them very much. Then lo, it came to pass that the wise queens at the Stonewall Inn did take exception to the police pushing them around and did fight back against their oppressors. And for five long days and nights they fought, with tooth and nail and six-inch heels. And through their good fight, the modern gay rights movement was born and identity forged.Author unknown
And the forefathers of the gay movement looked on and saw that it was good. And the gay merchants looked on and saw that it was a good way to make money without a great deal of investment, and so everybody was happy. And so it continued for many years, until the day came when the youngsters of their tribe did start to question the wisdom of their elders, and ask if this thing called gay identity wasn't just a little bit restrictive, and did it come in a different size? And the elders were sore afraid and said, “Who has put these words into your mouth? Surely it is the work of the devil, for only one possessed by the devil could question the goodness of such a holy thing. For a man can say that there is no one gay identity but many gay identities. But he can never, ever say that gay is not good. Goodness and mercy shall follow the children of Stonewall always. For thus is was written, and must remain for ever and ever, amen.” And the youngsters listened carefully to the words of the elders. And when they had finished listening they turned to one another and said, “Fuck that, we're going shopping.”
"She danced nude in nightclubs, seduced a wide swathe of the the population, both male and female, appeared in soft porn silent films, drank on the average one bottle of cognac per day, married three times, was addicted to cocaine and opium, was never seen in public without heavy make-up, talked incessantly, told lies with abandon and, predictably, died at an early age."
"Porter became a centre of the social whirl wherever he went, particularly among the homosexual elite. He was the only person who ever threatened director George Cukor's pre-eminence in Hollywood's gay circles. In George Cukor: A Double Life, biographer Patrick McGilligan writes that these competing world-class egos were called "the rival Queens of Hollywood," but concedes that "Porter's was perhaps the more privileged invitation."Linda felt so left out of Cole's life that she packed her bags and left for Paris. She only returned when a horse riding accident shattered Cole's legs, and she supported him as he rebuilt his career.
Yes, it was a spectacle the star's daughter was never to forget. As Pamela Clatworthy opened the door of the Number One dressing room at New York's St James Theatre on an April afternoon in 1951, she encountered a scene that froze her in her tracks.Gertrude Lawrence on Wikipedia
Her mother, the legendary musical star Gertrude Lawrence, was in flagrante.
Her oyster-pink hooped satin ball gown was over her head like an inverted circus tent. Burrowing beneath it with dedicated zeal was a man of whom Pamela could see only his bare feet and equally bare buttocks.
'When they noticed I was there, and he emerged, his head was as bald as his backside, and I realised it was Yul Brynner'.
That was the first intimation Pamela had that her mother was involved in a passionate affair with her co-star in the hit Broadway musical, The King And I, a married man 17 years Gertie's junior, who owed to her his ascent to stardom.
'It was a closely guarded secret,' says Pamela. So secret that it has eluded every biographer of Lawrence and Brynner.
'It makes me laugh when I keep hearing stories about my mother supposedly being a lesbian. She was the complete reverse. Her appetite for men verged on nymphomania.'